be no doubt that the tangible sacrality of the usus antiquior of the Roman rite serves do this very well today, most particularly in its sung and solemn celebration. Today, the 10th anniversary of the coming into force of the Motu Proprio Summorum Pontificum of Pope Benedict XVI, also raises the question of the implementation of the liturgical reform called for by the Second Vatican Council and of what one might call the liturgical. I hope you will find the information gathered here valuable to you, and I ask you to diligently work together with us to protect the children and young people entrusted to our care. I refer, in particular, to the commitment to a solid and organic liturgical initiation and formation, both of lay faithful as well as clergy and consecrated persons. My brothers and sisters, we must never forget these eternal verities! They are neither nostalgic nor embittered nor encumbered by the ecclesiastical battles of recent decades; they are full of the joy of living the life of Christ amidst the challenges of the modern world. Indeed, particularly in the affluent West, our society seeks to hide these truths from us and to anaesthetise us with the apparent goods it offers to us in its unending cacophony of consumerism, lest we find the time and space to call into question its.
As we know, there is more to do to achieve the reconciliation Pope Benedict XVI so desired, and which work Pope Francis has continued, and we must pray and work so to achieve that reconciliation for the good of souls, for the good of the. This interpretation is absolutely not what I intended. Pope Benedict XVIs letter to the bishops accompanying Summorum Pontificum noted another phenomenon: Young persons too have discovered this liturgical form, he wrote.
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They should arise in humility from the acceptable sacrifice of a broken and contrite heart of which the psalmist sings (cf. For I can be silent of heart and mind and body and yet be caught up in the awe of God at the Sacred Liturgy: provided that is celebrated optimally with that ritual multivalency which facilitates this so well. But what is silence? The position of safe environment coordinator was created to oversee the training of clergy, Religious, lay employees and volunteers in identifying and preventing abuse of minors. This is not creativity, nor is it truly pastoral. It is this: some, californian ideology essay if not many, people, call you traditionalists. The first sentiment that I would like to express, ten years after the publication of the motu proprio Summorum Pontificum, is that of gratitude to Almighty God. We come to worship Him. In any and every liturgical reform, and every liturgical celebration, the primacy of God should be kept in view first and foremost. What hope have we of an interior focus on God if what we experience in our churches is yet more distraction and noise? He wishes to renew, even re-create, me so that I can fulfil the demands of my vocation with new strength and evangelical vigour. 7 educate man to true life, which is fundamentally ordered to God (ordo ad Deum).